Showing posts with label geo-referencing. Show all posts
Showing posts with label geo-referencing. Show all posts

Tuesday, May 05, 2015

Controversial blaming game on deforestation in Palawan, the Philippines

Joint press-release by CALG (Coalition against Land Grabbing) and NATRIPAL (United Tribes of Palawan)

Recent years have seen an exponential increase in land deals across the Philippines with the conversion of large expanses of land with crops mainly intended for export while traditional upland farming implemented through swidden (‘slash-and-burn’) technology (kaingin) is demonized and antagonized through restrictive legislation. The latter, however, fosters local self-sufficiency and plays a fundamental role in the livelihood and worldviews of indigenous societies.

AGUMIL/PPVOMI oil palm expansion in Bataraza, Palawan
Palawan, known as the “Philippine last Frontier”, in spite of its unique recognition as a UNESCO Man & Biosphere Reserve, has not been spared from massive investments in extractive resources and industrial agriculture, especially oil palm and rubber development.  And yet, indigenous people and upland dwellers continue to be blamed for massive deforestation and ecological disaster. Not surprisingly, the recent front cover of a well known Philippine Newspaper (the Daily Inquirer, May 9 issue) holds a headline post with a powerful image that easily conflates all upland peoples as criminal agriculturalists “Images are powerful and can be damaging” says Wolfram Dressler a Research Fellow from the University of Melbourne (Australia) who has carried out extensive anthropological research in Palawan. ”They can direct blame without nuance and context.  The masses (and government) absorb such images to reinforce centuries old narratives demonizing kaingin - a term that many farmers avoid because of its pejorative nature” adds Dressler.

The Inquirer’s article was triggered by an aerial survey carried out by the Center for Sustainability (CS), a nonprofit organization claiming to work for sustainable development in Palawan. The group spotted from the air key locations, previously covered by forest, and which have now been subject to clearing due to various external forces (mining, oil palm plantations and shifting agriculture (locally known as kaingin, or more appropriately ‘uma’). According to the group, in addition to clearing by ‘poor farmers’, forest burning in the south has been linked to the proliferation of palm oil and rubber plantations, and the main target of ‘slash-and-burn’ activities is the clearing of primary forests for development.

Ironically, for carrying out its photo survey CS conservationists alegedly borrowed the private plane of Jose Alvarez, the present Governor of Palawan, a well-known supporter of large-scale agro-industry, especially rubber which accelerates deforestation and deprives more traditional indigenous communities of their resource-base.  He is chairing the Palawan Council for Sustainable Development (PCSD). In principle, this government body is mandated to ensure the sustainable development of the whole province, through the implementation of the Strategic Environmental Plan – SEP (R.A. Republic Act 7611). The latter mandates that no development project should take place in Palawan unless the proponents secure the so called SEP clearance.  Surprisingly, as of now, massive oil palm expansion and related forest clearing have taken placed unabated without SEP clearances.   “Here in Palawan” says Marivic Bero (Secretary General of the Coalition against Land Grabbing - CALG). “We have the best laws in place to protect both the environment and the rights of our indigenous peoples.   However, the limits of law lay within the implementation process, wherein rules and regulations are conditioned by the inability of concerned government agencies and their officials to stand by their own mandates”. She further argues that the government prohibition to ban kaingin represents a blatant violation of the major tenets of the ‘Indigenous Peoples Rights Act of 1997’ (Republic Act no. 8371) which recognizes, protects and promotes the rights of indigenous cultural communalities. “This is a very powerful law” says Bero “and should not be undermined by ‘minor’ laws and municipal ordinances banning shifting cultivation (kaingin)”.

While Palawan environment is being affected by agribusiness (mainly oil palm and rubber), mining enterprises - and various forms of land grabbing - state agencies such as PCSD (as well as some Palawan NGOs) still view indigenous kaingin as ‘illegitimate agriculture’ and as the primary cause of deforestation.  “Turning a blind eye to the plunder of forests by industrial logging, mining activities, agribusiness, and livestock production, state agencies continue to label and classify kaingin farmers as primitive, backward and unproductive who waste valuable forest resources, particularly timber” says Dressler. “In this way”, he adds “Government agencies have unleashed anti-kaingin campaigns that justified the resettling of kaingineros and adoption of permanent forms of agriculture that are not suited for the uplands.  In turn, kaingin is coercively regulated with fines or jail time, while indigenous upland farmers are frequently harassed by forest guards”.

In 1994, a ban against shifting cultivation (bawal sa kaingin) was enforced by former Mayor Edward Hagedorn through the so called ‘bantay gubat’: an implementing arm composed of poorly trained forest guards.  When this happened, no murmur of dissent was raised by Palawan NGOs, in spite of the severe hardship experienced by hundreds of indigenous communities because of the ban. The latter, however, was strongly opposed by Survival International (SI), the global movement for tribal peoples' rights.  The international campaign by Survival International resulted in a partial lifting of the ban.  Apparently, at the end, the former Mayor decided to allow Batak as well as Tagbanua tribes to continue their traditional kaingin practices with a ‘controlled burning’ rather than the previous ‘zero burning’ policy.  However – as the years passed by – the ‘ban on kaingin’ was imposed again with vigor and is now being implemented under the current administration "Ever since the ban on shifting cultivation was implemented in PPC Municipality, Survival has been lobbying for the government to exempt indigenous communities, such as the Batak, from the ban”   says Sophie Grig, Senior Campaigner at Survival International. "We are disappointed that in spite of international pressure, the local government still continues to implement a law which is creating food-shortage and malnutrition amongst the previously self-sufficient tribes of Northern Palawan". In spite of its failure, the ‘ban on kaingin’ initially implemented in Puerto Princesa Municipality, is now being emulated by others.  Recently, the Government of Brooke’s Point has proposed the implementation of similar restrictions in its own municipality and, if the ban will push through, hundreds of upland Pala’wan communities will be threatened with food insecurity and malnourishment.
Geotagging of a mountain range within MMPL used sustainably
by upland Pala’wan since time immemorial 
The CS aerial survey has added more fuel to the fire, through the production of dramatic photos--- images that, however, lack of context.  These images have prompted Governor Jose Alvarez to declare war on kaingin by proposing the creation of a ‘forest conservation task force that will undertake a 10-year plan to arrest the problem of slash-and-burn farming’.   “We are extremely worried about these new developments” says John Mart Salunday an indigenous Tagbanua who is presiding NATRIPAL, the largest indigenous federation in Palawan. “There are several indigenous communities’ conserved areas (ICCAs) in our province where traditional kaingin has been sustainably practiced from generations to generations.

Batak girl harvesting new upland rice
Unfortunately, the 'anti-kaingin policy' and the ‘bantay gubat’ implementing it, make no distinction between unsustainable 'kaingin' done by Filipino migrants and the traditional 'kaingin' still practiced by many indigenous people.” says Salunday. “Upland rice is such a strong part of our identify and our people have selected more than 80 varieties of rice over hundreds of years, not to mention the diversity of other crops: cassava, ubi, sweet potatoes, banana and many others.  If all this is taken away from us, our tribes will have no future” he adds.

The richness and complexity of indigenous upland farming systems in Palawan has not gone unnoticed to both local and foreign researchers such as Roy Cadelina, James Eder, Melanie McDermott, Nicole Revel, Charles Macdonald, Wolfram Dressler and Dario Novellino who have carried out in-depth studies on indigenous farming practices and on their relevance in people’s cosmologies, worldviews, identities and ethnobiological knowledge.  “If one compares the wisdom of indigenous upland farmers to the ignorance of most foresters, politicians and conservation biologists in the same field of knowledge, the gap is striking”  says  Dario Novellino, an anthropologist of the Centre for Biocultural Diversity of the University of Kent (UK) who has lived in Palawan over a period of almost 30 years. He sustains that the government ban on kaingin, implemented in Puerto Princesa, rather than protecting the environment, has placed insurmountable pressure on the forest and has also altered the sustainability of the indigenous farming system.   “I have see forest guards (bantay gubat) advising indigenous farmers to cut only very small trees for their ‘uma’ (upland fields) and to cultivate the same plots of land continuously” says Novellino “these indications are based on a very poor understanding of forest ecology. If you clear areas where only small trees are found, it means that you are going to plant land that has not yet regenerated its soil nutrients.  When you cultivate these fragile soils, over and over, you cause them to become infertile. Ultimately, only cogun (Imperata cylindrica) will thrive in these areas and the forest will never grow back”.

Pala’wan horticulturists  in the uplands
of Brookes’ Point Municipality
Well-known scholars have argued that traditionally practiced kaingin (or integral kaingin) involves the intermittent clearing of small patches of forest for subsistence food crop production, followed by longer periods of fallow in which forest re-growth restores productivity to the land. “Kaingin can yield complex assemblages of forest and other vegetation in unique mosaics comprised of open canopy tree associations to mature closed-canopy forest systems best understood at the landscape scale. As a complex system of agriculture and forestry, integrating production from cultivated fields and diverse secondary forests, kaingin farming may yield a wide range of ecosystem services and resources integral to livelihoods and forest environments in the mountains of Palawan” says Dressler. However, when such a complex system is altered, as for instance, due to the implementation of punitive policies, the repercussions on forest ecology and people’s sustenance becomes dramatic. According to Novellino, when indigenous upland communities are not allowed to procure part of the needed ‘carbohydrates’ (rice, cassava, sweet potatoes, etc.) through their farming practices, they are forced, as a result, to increase pressure on commercially valuable NTFPs (rattan, almaciga and honey) which they sell to purchase rice.  Ultimately, this may result in the fast depletion of non-timber forest resources and more pressure on the forest itself. Indeed, this is exactly what has happened because of the implementation of the ‘zero burning policy’ by former Mayor Edward Hagedorn.

Mining concessions in Palawan
One can only speculate why the Government of Palawan is so quick in raising its voice against kaingin while, on the other hand, remains silence when huge expanses of land, forest and fertile grounds are given away for agribusinesses. But, at least, we know the official explanation: oil palms are only planted on ‘idle’ and ‘abandoned’ land to enhance the province’s economy while increasing job opportunities and transforming unused areas in productive plantations.  But are such lands really ‘idle’ and ‘abandoned’?  A recent study carried out by ALDAW (Ancestral Land/Domain Watch) has clearly proven the contrary. The study argues that most of these so called 'idle' and 'unproductive' lands include areas that have been used since time immemorial by IPs societies.  “The removal of natural vegetation and of previous agricultural improvements by oil palm plantations is leading to the total collapse of traditional livelihoods, thus fostering communities’ impoverishment and increasing malnutrition” says Novellino. He sustains that what the Government has failed to consider is that most of the so called ‘idle’ and ‘underdeveloped’ lands include areas that are being utilized by rural and indigenous populations for different purposes (gathering of non-timber forest products (NTFPs), medicinal plants, kaingin, etc).  He believes that a direct relationship exists between oil palm/cash crop expansion, the impoverishment of people’s diet, the progressive deterioration of traditional livelihood and the interruption of cultural transmission related to particular aspects of people’s local knowledge.

As argued by Dressler “In contrast to commercially oriented monocultures, mixed swidden systems benefit Palawan’s indigenous peoples by offering a variety of timber and non-timber harvests for subsistence and commercial sales to diversify production and spread risks, thus avoiding the ecological and economic shocks associated with relying on one product too heavily”. Apparently, this is not perceived by the Government as a sufficiently strong reason to switch its development agenda towards more sustainable forms of agriculture.   Instead, local food security continues to be sacrificed in the name of oil palm and rubber development while anti-kaingin policies are strongly implemented with no distinction between traditional indigenous farming practices and migrants’ unsustainable slash-and-burning.  “If the government is serious about ensuring the welfare of its constituents” says Welly Mande a Tagbanua of CALG  “ it should enhance the capability of upland farmers to produce enough food, rather than fostering cash crop such as oil palms and rubber that are not for local consumption but for export”.   “What we would need instead” adds Mandi  “are lower risk models of agricultural development that give a greater share of  benefits to the poor while improving and fostering the production of endemic crops such as coconuts and rice”.

For the sake of fairness, we should now ask ourselves whether, at the present, all indigenous shifting cultivation practices throughout Palawan are always sustainable (based on long fallow periods). The answer is NO but, again, the blame for forest destruction should not be placed on upland dwellers.   Perhaps, one should look instead at the historical process that have led to unsustainable kaingin practices such as the dramatic reduction of  indigenous ancestral domains due to massive migration of landless farmers, encroachment by mining and plantation companies, insurgency and militarization just to mention few.

Official propaganda against kaingin, coupled by NGOs’ market-based conservation approaches, continues to provide additional incentives for international institutions to finance more of the same (e.g. reforestation of indigenous fallow fields which are wrongly classified as ‘degraded areas’). Often, such reforestation programs deprive local communities of those areas that are necessary for fields’ rotation, hence jeopardizes the sustainability of their farming system.

It will require detailed and multidisciplinary studies to determine where, and to what extent,  the conditions for optimal long fallows in Palawan are still present and how many indigenous communities are still practicing long rotation cycles. In turn, the law should move away from coercion and demonization of kaingin towards more culturally sensitive approaches that provide incentives to indigenous cultivators for increasing and fostering production of local genetic varieties or rice and other traditional cultivars.  In places where swidden practices have become irreversibly unsustainable, specific strategies should be developed in close coordination with local communities, rather than imposing top-down technical solutions and enforce legal persecution. In short, upland farming strategies should be evaluated through an integrated and interactive long-term process of research and development in close partnership with local upland farmers. This process should identify indigenous best farming practices, understanding them and the contexts in which these are used. Meanwhile, in the short term, it would work better if some media would refrain from publishing images that uncritically depict upland dwellers as ‘environmental criminals’, putting the blame of deforestation on those who suffers from it most.

Thursday, February 24, 2011

The ALDAW Save Palawan Campaign: using web 2.0 for policy Advocacy on indigenous peoples

In March 2006, former Philippine President Gloria Macapagal-Arroyo called for a revitalization of mining nation-wide. Open-pit and strip mining for nickel results in the flattening of mountain tops, in the plundering of forest and in the production of vast amounts of tailings that contaminate freshwater sources and the sea. Palawan, the richest Philippines’ province in terms of biocultural diversity, and a UNESCO Man & Biosphere Reserve, is threatened as ever before.
ALDAW (Ancestral Land/Domain Watch), a local advocacy network decided to take immediate action, in the attempt of bringing the plight of Palawan indigenous peoples to international attention. In 2009, ALDAW in collaboration with the Centre for Biocultural Diversity (CBCD) of the University of Kent, began to produce participatory videos amongst indigenous communities. The primary aim was to provide communities with more information on the ecological and social impact of mining, in order to allow people to make informed decisions while confronting mining corporations. ALDAW began its journey amongst those communities who had already experienced the effects of mining. The recorded testimonials from community representatives (both indigenous and migrant farmers) were shared with other communities who were still in the process of confronting mining companies, and were unsure about the way in which they should approach these enterprises. These videos have had a tremendous impact in terms of bringing local grass-root voices to policymakers and to the global level. 
Dedicated ALDAW channels on YouTube and a page on Vimeo were established. For the residents of Palawan, these platforms have become an essential channel for presenting their claims and aspirations, as well as for entering into a dialogue with other indigenous communities from around the globe. ALDAW fieldwork also included the production of geo-tagged images aimed at documenting the overlapping between mining concessions, fragile environments and the ancestral territory of indigenous communities. Geo-tagged photos were loaded into a geo-aware application, displayed on satellite Google map and posted on the ALDAW Facebook Page. ALDAW also posted an Online Petition that, as of the present, has been signed by almost 4,900 people, while ad additional 20,000 signatures were collected through the assistance of Rainforest Rescue. 
Networking and the wide dissemination of information on the Palawan case encouraged other organizations - such as Survival International - to support the ALDAW campaign. As of now, a number of advocacy organizations and research institutions provided added channels for ALDAW to disseminate information including video documentaries (vlogging) and updates from the field. See, for instance, Intercontinental Cry, PPgis.Net Blog , Plant Talk of the Eden Project, Community Solidarity Response Toronto, CEESP, the IUCN Commission on Environmental, Economic and Social Policy, PipLinks (Philippine Indigenous Peoples Links). 
Rainforest Rescue also decided to support ALDAW struggle, by petitioning the UNESCO for taking no action to protect its declared Palawan Man & Biosphere Reserve. As a result of this action, ALDAW has been approached by the UNESCO and preliminary negotiations are ongoing. 
Just when the Palawan campaign almost appeared to have reached its peak, a tragic and unexpected event took place in Palawan on 24 January 2011, Gerry Ortega, an environmental advocate and broadcast journalist, was killed by a gunman after finishing his daily radio program on DWAR Palawan, which had been very critical of mining interests. Right after this, the ABS-CBN Foundation of the Philippine decided to fully support anti-mining efforts in Palawan, through the lunch of a 10 Million Signatures “No to Mining in Palawanonline petition. 
Recently, in response to the mounting outcry from both International and National communities, Pres. Benigno Aquino III announced that the government will cancel more than 300 pending mining applications in Palawan. ALDAW and the NGO community have welcomed the President’s decision, but they also warned that this will have little impact on the ecological integrity of Palawan because it would not stop the destruction and degradation being done by those mining projects that are already operating on the island.
People interested in the topics can join this GoogleGroup.
Impact on policy making:
Here are some articles appeared in the press:
Comments are reflections
The short article summarizes the experience and methodologies of the ALDAW Network in bringing the voices of mining affected communities on Palawan Island (the Philippines) to national and international attention.  The overall ALDAW campaign strategy combines community grounded work with several WEB 2.0 tools/platforms such as YouTube, Vimeo, Blogs, Vlogs, Facebook, Geotagging, GoogleGroups, e-networking, and other tools for monitoring the occurrence of selected topics on the net, etc.
Some of the key lessons learned which ALDAW could share with other indigenous/farmers groups, as well with NGOs and People’s Organizations from different countries include the following:
  1. How to use participatory videos to fostering reflection and joint actions while establishing strategic grass-root alliances against extractive-industries;
  2. How to produce and circulate participatory videos to be used for exerting pressure at the national and international policy level.
This entails producing advocacy tools that are not only addressed to policy makers, conservation and development organizations, but that equally generate intra or inter-community solidarity across regions, as well as common grounds for cross-cultural discussions and analysis.

Sunday, January 23, 2011

Macroasia and the Plundering of Protected Areas: Unravelling the Roots of Illegality

ALDAW, Puerto Princesa - In spite of the growing outpour of international support and solidarity, it appears to be no end to the attempts of some government institutions to transform the Philippines “Last Frontier” (Palawan Island) into one of the most popular mining destinations (click on the map below to see the details!).

Click the map to enlarge it to its original size !
Indeed, the violation of indigenous ancestral land rights on Palawan Island (Philippines) has exacerbated towards the end of 2010, with the proliferation of street protests and peaceful demonstrations. On December 21, the Palawan Council for Sustainable Development (PCSD) [in the absence of the chair, NGO representative, and with the vice governor opposing] affirmed the decision of the PCSD executive committee made last December 4, 2010, to issue Strategic Environmental Plan (SEP) clearances to Macro Asia Mining Corporation and Ipilan Nickel Mining Corporation (INC).
According to the Environmental Legal Environmental Center (ELAC) such clearances would enable these mining corporations to conduct large-scale mining operations within natural forests, protected areas and within the ancestral domain of the Palawan indigenous peoples. According to the SEP, the affected areas are classified as ‘strict protection’ or ‘core zones’ and ‘restricted use zones’. “The PCSD decision overstepped the bounds of the law that it is mandated to uphold, and ultimately placed Palawan’s natural and cultural heritages at great risk” said ELAC Attorney Gerthie Mayo Anda.

Surprisingly, on July 30, the indigenous peoples of Palawan and the local NGOs had succeeded in obtaining from the Palawan Council for Sustainable Development (PCSD) a deferment of a SEP endorsement to MacroAsia Corp. On that occasion Governor Baham Mitra agreed to defer the decision to endorse a SEP clearance to MacroAsia until a multipartite team composed of PCSD technical staff, local government officials, NGOs and Indigenous Peoples’ representatives would have visited the proposed area to investigate indigenous peoples complaints. Sadly, since then, the PCSD has made no efforts in constituting the much-wanted “multipartite team”.

The PCSD is the government body in charge of implementing the “Strategic Environmental Plan”, a very special environmental law aiming at ensuring the sustainable development on the island. This ‘Strategic Plan’ was created and put into place through conspicuous financial resources coming from the European Union which culminated with the  implementation of the Palawan Tropical Forestry Protection Programme (PTFPP). “It would be tremendously useful if the European Commission itself would begin an in-depth evaluation on how its multi-million investments in the preservation of Palawan Island have been rather vilified by reckless mining policies and by short-sighted politicians. Somebody must be made accountable for these conservation failures” said Dario Novellino, International Coordinator of the ALDAW Network (Ancestral Land Domain Watch).

Palawan is well known as the bio-diversity richest province in the Philippines and, for this reason, in the eighties, the entire island was declared by the UNESCO as a Man and Biosphere Reserve. “We tried to approach UNESCO several times on this issue” said a spokesman of the ALDAW Network (Ancestral Land/Domain Watch). “Through its silent and inertia, the UNESCO has shown, once again, how these declarations bring little or no benefits to local communities, especially when there is no clear political commitment to uphold them. Overall UNESCO has revealed the general weakness of the entire United Nations system, that is a chronic incapacity to take unequivocal positions on urgent matters requiring unambiguous and concerted political efforts” he added.


The political squabbles underlying the mining saga on Palawan Island are clearly detected in the ambiguous behavior of the National Commission on Indigenous Peoples (NCIP) - the official government body in charge of protecting the rights of tribal communities. As of now, the NCIP Palawan Provincial Office has bluntly violated all required procedures leading to transparent and genuine FPIC processes, siding instead with the mining companies. As a result, the indigenous communities of Brooke’s Point Municipality have bitterly rejected the so-called Certificates of Precondition issued by the National Commission on Indigenous Peoples (NCIP), in favor of mining companies.

On January 2011, Alyansa Tigil Mina (“The Alliance Against Mining”) - the largest advocacy network in the Philippines - has asked clarifications to NCIP national office on the compilation of an investigation report allegedly prepared by NCIP Provincial Officer Roldan Parangue, in response to the complains raised by the indigenous people of Brookes’ Point. In a letter dated 11 January 2011 Myrna L. Caoagas, from NCIP National, stated that the NCIP main office has never received such report.
Obviously, while the NCIP is unable to provide evidences of Indigenous Peoples’ Free and Prior Informed Consent, MacroAsia Corporation and INC are working hard to prove that their operations have been favorably accepted by local communities.  Village people that are not from Brookes’ Point Municipality are “induced” by both companies to make positive statements in their favor. Specifically, Mrs. Apolonia “Onyang” De Las Alas, a councilor from Mabalot village - and originally from the Municipality of Agutaya, in the North of Palawan - was invited to talk on the behalf of the indigenous peoples of Brookes’ Point in a press conference jointly organized by MacroAsia and INC, on January 5.  This has raised a fierce reaction on the part of the traditional and legitimate indigenous leaders.  Meanwhile, the ALDAW network has decided to approach Congressman Teddy Brawner Baguilat  (chairperson of the National Cultural Committee) requesting a Congressional Investigation of these matters.However, time to save Palawan is running out: towards the end of this month, Baham Mitra, Governor of Palawan and chairman of the PCSD will express his own decision on whether to endorse a SEP clearance to MacroAsia, Ipilan Nickel Corporation and LEBACH. As of now, all these companies have failed to secure the needed social acceptability requirements and have bluntly violated the basic tenets of both the Strategic Environmental Plan (SEC) and of the Indigenous Peoples Rights Act (IPRA Law).

Once again, one of the government agencies to be blamed for these violations is the Palawan Council for Sustainable Development (SEP). ELAC believes that “the Council overlooked the clear intent of the SEP law when it compromised its zoning policy to accommodate certain mining interests”. For the same reason, the ALDAW network has recently requested the PCSD to stop any further attempt of changing the definition of ‘core zones’ and other zones to allow mining activities in forested land.  It has already been established that some definitions such as those of “controlled use zones” found in the Strategic Environmental Plan have been amended by the Council to please extractive industries. For instance, according to the SEP law, in Controlled Use Area – (the outer protective barrier that encircles the core and restricted use areas): “strictly controlled mining and logging, which is not for profit… may be allowed”. Uncharacteristically, the “not for profit” specification has been eliminated, thus opening these zones to commercial extractive activities.

Clearly, the newly produced ALDAW video and additional geotagged evidences reveal that MacroAsia and INC have carried out exploration activities in ‘core zones’ (areas of maximum protection), as well as in ‘restricted zones’ and watershed areas. The locations of MacroAsia test-pits have been documented in areas of pristine virgin forest, and also at high altitudes (e.g. around and above 1,000 meters ASL) and specifically in those areas of primary forest where indigenous people harvest the resin of Almaciga trees (Agathis philippinensis), which is traded by the local communities for rice and other prime commodities.ALDAW geotagging-data further indicates that LEBACH drilling activities are also taking place out of the limits of its Mineral Production Sharing Agreement (MPSA) area.  Recently, the company has also harassed and intimidated local farmers by cutting their coconut palms, in the attempt of forcing them out of their own land. In conjunction with these field investigations, Artiso Mandawa, ALDAW national coordinator, has received persistent dead threats. “I will continue to fight for my people and my land, until the President of the Philippines puts a halt to all those mining investments that are genocidal to indigenous people” said Mandawa.


We are afraid that the pronunciation of the newly elected President and especially of the Department of Environment and Natural Resources is that they would pursue mining as an economic policy, just like the previous Arroyo government. We cannot fight climate change if we will not prioritize sustainable development” added Alyansa Tigil Mina National Coordinator Jaybee Garganera.

It is rather ironic that President “Noynoy” Aquino’s centerpiece program is poverty alleviation and strict implementation of anti-corruption measures. Corruption, however, is not only about grafting, it is a state of mind, something that contradicts all ethical principles on which human coexistence and well being should be based.  Sacrificing watersheds, forests and people’s livelihood in favor of foreign profit is unethical; it is the most corrupted way of dealing with public welfare while jeopardizing the future of the coming generations.  Surely, “Noynoy” Aquino’s fight against corruption and poverty will not be credible, until the new administration comes up with a new mining policy to ban mining in Palawan, while revoking Executive Order 270-A or the revitalization of mining for the Philippines as a whole.

What you can do ...

Sign a Petition to Stop Mining in Palawan!

And address your concerns to:

For more information watch ALDAW videos on Vimeo and on YouTube or contact the ALDAW INDIGENOUS NETWORK (Ancestral Land/Domain Watch) aldaw.indigenousnetwork@gmail.com , ELAC (Environmental Legal Assistance Center) palawan@elac.org.ph or padayon_egl@yahoo.com and or Alyansa Tigil Mina (nc@alyansatigilmina.net or alyansatigilmina@gmail.com )

Source: ALDAW, 22 January 2011


ALDAW INDIGENOUS NETWORK
(Ancestral Land/Domain Watch)
is a Philippines-based advocacy campaign network of Indigenous Peoples
 defending their ancestral land and resources from mining corporations, oil palm companies, top-down conservation schemes and all forms of imposed development.





Tuesday, July 27, 2010

Palawan ‘UNESCO Man and Biosphere Reserve’ in the grip of Mining Companies?

Puerto Princesa - ALDAW. On the 7th of June (see IC release) 600 protesters from farmers and indigenous communities reached the capital city of Puerto Princesa on Palawan Island requesting the Provincial Government not to endorse the proposed mining plans of MacroAsia and Ipilan Nickel Corporation (INC). As a result of the negotiations taking place between the protesters’ delegation and policy makers in Puerto Princesa, the Provincial Government agreed that endorsement of both MacroAsia and INC should have required further investigation. However, that promise was not honoured and, after a few days, the Provincial Government gave his endorsement to MAC and INC to operate in one of the best conserved biocultural paradises found in the Philippines, and in South-East Asia as a whole.

The area given out to mining concession is also inhabited by traditional indigenous Palawan having limited contacts with the outside world. Moreover, the Gantong range and neighboring areas where MAC and INC intend to operate are within the area recently declared as Mount Mantalingahan Protected Landscape, pursuant to Presidential Proclamation no. 1815.

Location of test pits and drilling holes within the mining concessions and
their overlap with mossy and old growth forest in Brook's Point Municipality
Both the MPSA areas of MacroAsia and INC are located in ecologically valuable areas which include watersheds, hunting/ agricultural grounds, extractive reserves of Non-Timber Forest Products (NTFPs) such as Almaciga (Agathis philippinensis) resin, on which upland indigenous communities depend for their daily subsistence. Also indigenous peoples’ sacred and worship sites are found within the mining tenements of these companies.

Representatives of ELAC (Environmental Legal Assistance Center) are now filing cases against government officials and their respective agencies for having endorsed MAC and INC without securing first the needed social acceptability requirements and in disregard of the Strategic Environmental Plan (Republic Act 7611).

Say ELAC Atty. Edward G. Lorenzo: “the sustainable management of the entire Province is, in fact, governed by the SEP law which prohibits any human activity in those areas that are classified as ‘core zones’ and that – very unfortunately - are now part of MAC and INC mining tenements”. A indigenous member of the indigenous community of Gieb (Barangay Maasin, Brooke’s Point Municipality) also claims: “they (mining personnel of MAC) just entered our land without asking permission, and they removed our rice plants to excavate big ditches in our agricultural fields and also up into the mountains, only few meters away from the Balgtik (Agathis Philippinensis) trees that we sell and from which we depend for our survival”. According to another member of the same community: “MacroAsia peoples have removed soil and trees also in those sacred forest that we call lylien and that are inhabited by powerful super-human beings (Taw Kawasa)”.

Between 12-16 July a geotagging field reconnaissance carried out by the ALDAW (Ancestral/Land Domain Watch) in collaboration with the Centre for Biocultural Diversity (CBCD) of the University of Kent has confirmed that MacroAsia test pits and drilling holes are found in ‘core zones’ (areas of maximum protection) around and even above 1,000 m ASL. Indigenous peoples trained on basic GPS and Geotagging technologies, with their own set of equipment divided into two groups to cover a large portion of the MAC and INC mining tenement area.

It appears that both MAC and INC have violated the basic tenets of the Strategic Environmental Plan (SEC) and also of the Indigenous Peoples Rights Act (IPRA Law), a national law protecting the interests of Indigenous Cultural Communities (ICC). Faced by this and similar accusations, the Provincial Government recently made a statement according to which MacroAsia and INC may not be allowed to operate in core zones, but their activities might be limited only to multiple/manipulative use areas. Again, ocular inspection and GPS data obtained by ALDAW and CBCD indicate the those portions of MacroAsia and INC mining concessions, which are outside the core zones, still include forested buffer zones which, obviously, do not fit by any means into the standard definition of ‘multiple/manipulative use zones’, where – according to the law – mining might be allowed. In fact, the mining claims of both MAC and INC are entirely located in ‘core zones’, ‘restricted zones’, agricultural and agroforestry areas that are subject to various cropping regimes. All these categories, according to the SEP law, should not be subject to any other form of large-scale extractive activity.

Also, lowland farmers are extremely concerned about the siltation of their wet-rice cultivation, as all irrigation water coming into their fields originates from the mountains where mining is supposed to take place. Members of academic institutions have suggested that: unless these precious water catchments are protected from mining operations, at least 50% of Brooke’s point sustainable agriculture, which requires irrigation, might be lost.

Says a spokesman of Alyansa Tigil Mina (the largest anti-mining advocacy group in the country) “Ironically enough the mining companies and the politicians who are endorsing them have also infringed the Philippine Mining Act which prohibits mining in old growth or virgin forest, proclaimed watershed forest reserves, wilderness area, and other areas of outstanding environmental value”. According to Atty. Mary Jean Feliciano of the ALDAW Network “in endorsing the mining exploration of both MAC and INC, the Sangguniang Bayan (Local Government of Brooke’s Point) has acted in contradiction with its own Municipal Comprehensive Land Use Plan (CLUP) for 2000-2010, in which mining was never considered as a development strategy and, in doing so, it has also bypassed the interests of local communities, as well as all forms of public consultations”.

Cornerstone of a CADT (Certificate of Ancestral Domain Title)

Undoubtedly, the endorsement by both Local and Provincial governments of the proposed operations of MAC and INC contravenes also those provisions contained in well know conventions [e.g. The Convention on Biological Diversity (CBD) and the UN Declaration on the Rights of Indigenous Peoples that the Philippine Government has already signed. Says a member of the Palawan advocacy community: “When the Government itself infringes its own laws so bluntly, it means that the fundamentals of democracy are breaking apart and a new form of state-led terrorism is coming into being to deprive hundreds of farmers and indigenous peoples of their traditional, and thus legitimate sources of life, just to benefit a handful of greedy and irresponsible businessmen and their cronies”.

On July 30, 2010 the members of the Palawan Council for Sustainable Development (PCSD) - a local government body in charge of the protection and sustainable management of the province - will meet to decide whether to issue a SEP clearance to the operations of MacroAsia and Ipilan Nickel Corporations. The future of one of the most pristine forests in the Philippines and the life of thousands of peoples who depend from it, is now in the hands of the Council.

Indigenous peoples and their networks, farmers, fisher folks, the Palawan NGO Network Inc (PNNI) and its associates, are uniting their effort to convince the PCSD to take a responsible decision which will ensure the sustainable future of Brook’s Point Municipality and of its biocultural diversity.


What you can do ...

Sign a Petition to Stop Mining in Palawan!


And address your concerns to:

Palawan Council for Sustainable Development
oed@pcsd.ph . and c/o Mearl Hilario mearlhilario@yahoo.com
FAX: 0063 (048) 434-4234

Honorable Governor of Palawan
Baham Mitra
abmitra2001@yahoo.com
FAX: 0063 (048) 433-2948

For more information watch ALDAW videos
http://www.vimeo.com/aldawnetwork
http://www.youtube.com/user/ALDAWpalawan
http://hub.witness.org/en/users/aldaw-network
or contact the ALDAW Network (Ancestral Land/Domain Watch) aldawnetwork@gmail.com  and Alyansa Tigil Mina (nc@alyansatigilmina.net / alyansatigilmina@gmail.com )

Monday, February 01, 2010

Community Mapping in Tsunami Affected Areas in Aceh, Indonesia

A touching 10-minute video production on how community mapping has been used in post-Tsunami Aceh, Indonesia.



The documentary has been jointly produced by the Indonesia Community Mapping Network or Jaringan Kerja Pemetaan Partisipatif (JKPP), and the Center for people Economic Development or Yayasan Rumpun Bambu Indonesia (YRBI).

More videos on participatory mapping are found here.